אני יודע שכבר דיברתי על זה - אבל חובתי לפרסם הדבר, שוב ושוב.
לעניות דעתי היודי"ן המסומנים פסולים, הם ארוכים מדי ויש בהם הגדרת אות וי"ו, כי הרגל ארוך הרבה יותר מהראש.
כל העולם מקיל וסומך על שו"ת מהרש"ג שמכשיר, משום שכל תינוק מכירה על ידי כפיפת הרגל היטב.
Although I did not see this Maharshag, I would assume that this yud problem must of been around for over a 1,000 years minimum. Do we find a mesora on how the Rabbanim of old would rule on this case? Whas the Mharshag the first to deal with this shayla?
השבמחקThe question - to the best of my knowledge - isn't mentioned before the Maharshag.
השבמחקRabbi Shimon Greenfeld a leading rabbinic authority in Hungary early 20th cen. IE a late acharon.
Do we find a mesora on how the Rabbanim of old would rule" on this case?"
השבמחקAha this will be a lengthly issue to explain. Do you want me to write a essay about the developement of csiva ashuris?
Yes, however I once read your historical introduction to the development of tzuros haosios in your sefer osios harav. Apparently it is very unique from other parts in the Torah, for in fact we find very little ancient literature from Chazal on details in Tzuros Haosios until the first to actually write a full compendium on this was the Sefer HaTruma one of the Baalei Tosfos.
השבמחקIf this was not written in your sefer, bvakasha,